Message from Amir Tsarfati

When Israel will acknowledge Jesus as Messiah, that’s the Israel that will be saved. “I will pour on the house of David and on the inhabitants of Jerusalem,” Zechariah 12, “the spirit of grace and supplication. Then they will look at Me whom they pierced. Yes, they will mourn for Him as one mourns for his only Son, and grieve for Him as one grieves for a firstborn.” There has to be – you see, the Tribulation, as hard as it’s going to be, is the only thing that will break the religious spirit of Israel. It is the only thing that will bring them to the point where the rabbis and their tradition are not going to save them. 

That’s why the Bible says in Hosea, chapter five, verse 15, “I will return again to my place until they acknowledge their offense, and through their affliction, they will earnestly seek me.” So Israel will be judged. Yes, and the ones that will not choose the mark of the Beast, and the ones that will eventually run away from him rather than worship him, those are going to be kept in the desert for 1,260 days, as Revelation chapter 12 says, and that these are the ones that Jesus will bring back to Himself upon His second coming, and these are the ones that are going to receive Him, and then all Israel indeed will be saved.

Among the many consequences of the fallacies of Replacement Theology and Dual Covenant Theology is they rob the beauty we can witness and the lessons we can learn from God’s relationship with His chosen people.

Replacement Theology says that God replaced His chosen people with another group, the church. Dual Covenant theology says God has a different covenant through which He will save the Jews than He does for the salvation of the Gentiles. Both teachings are grievous errors in Biblical interpretation and thieves and robbers of wonderful truths.

Jeremiah 31:35-37
Thus says the LORD, Who gives the sun for a light by day, the ordinances of the moon and the stars for a light by night, Who disturbs the sea, and its waves roar (The LORD of hosts is His name): “If those ordinances depart From before Me, says the LORD, then the seed of Israel shall also cease from being a nation before Me forever.” Thus says the LORD: “If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, says the LORD.”


Replacement Theology requires that God break an everlasting, unconditional covenant made with both Israel and the land He promised to them. Dual Covenant theology makes the Holy One of Israel a misnomer because they sat that Israel can be saved without the One whom the title represents, Jesus.

The truth is that Israel has not been replaced by the church, and in order for any Jew to be saved they must come to the King of Jews for salvation just like any Gentile. 

Romans 11:25-27
For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written: “The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob; for this is My covenant with them, when I take away their sins.”


If the church has replaced Israel, then why is Paul talking about God taking away their sins and all Israel being saved? If Dual Covenant theology is true, then Jews can be saved by keeping the law. So, why is Paul referring to a Deliverer out of Zion, which is an idiom for Jerusalem?  

The lessons we should be learning from Israel are that God keeps His word, and He disciplines those whom He loves. God never loses track of His people. Israel is God’s timepiece, and the last days center on Israel. God never meant for Israel to become religious, instead He desires a relationship with His people. God can protect His people through anything. On and on the list goes of lessons we can learn from God’s special relationship with His chosen people.

Does “God saving all Israel” include unbelieving Jews who reject the Messiah? No. No one is saved because of their nationality, and anyone who is saved receives that salvation by the blood of the Lamb of God slain from the foundations of the world – Jesus.

Zechariah 13:8-9
“And it shall come to pass in all the land,” says the LORD, “that two-thirds in it shall be cut off and die, but one-third shall be left in it: I will bring the one-third through the fire, will refine them as silver is refined, and test them as gold is tested. They will call on My name, and I will answer them. I will say, ‘This is My people’; and each one will say, ‘The LORD is my God.’”


Two-thirds of the Jews will die during the Tribulation and they will all die in unbelief. The Jews who come to faith in Yeshua, Jesus, will survive the Tribulation by means of divine protection, and in the end they will declare, “The Lord is my God!”

Acts 2:36
“Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.”


The declaration that “the Lord is my God” is an acknowledgement that the surviving Jews of whom the Lord will say “This is My people” will finally see Jesus as whom they never before would accept Him to be – God with us.

Zechariah 12:10
“And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn.”


It is at this moment, when Jesus returns to the Mount of Olives, that Israel, all Israel, will be saved and declare that Jesus is my Lord and my God.

Replacement Theology and Dual Covenant theology are not just heresies, they are robbers and deniers of the faithfulness of God to those whom He has chosen. One of the biggest takeaways for us regarding God’s covenant relationship with Israel is this:

Romans 8:38-39
For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.


Our God is faithful, and His relationship with Israel is proof of just how faithful He truly is!

Even so, come quickly Lord Jesus,